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by Lillian Cicerchia, Owen Glyn-Williams, Gil Morejón, and William Paris
In What’s Left of Philosophy Gil Morejón (@gdmorejon), Lillian Cicerchia (@lilcicerch), Owen Glyn-Williams (@oglynwil), and William Paris (@williammparis) discuss philosophy’s radical histories and contemporary political theory. Philosophy isn't dead, but what's left? Support us at patreon.com/leftofphilosophy
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In this episode, we discuss the aesthetic philosophy of the so-called “Dean of the Harlem Renaissance”, Alain Locke. Locke thought art had a central role to play in the social emancipation of Black Americans. It is through art that the social consciousness of society can mature into becoming genuinely pluralist. However, not just any art will do. We focus on why he insists there must be a strict separation between art and propaganda, how he thought poetry and drama could develop the cul...
Just a quick pair of announcements for you! We'll be doing a live episode recording at the Radical Philosophy Association's conference at Pomona College at 8pm next Thursday, October 15. https://www.radicalphilosophyassociation.org/rpa-biennial-conference.html And Gil will be teaching a class on Hobbes's Leviathan in Chicago next month through the Brooklyn Institute for Social Research. https://thebrooklyninstitute.com/items/courses/hobbess-leviathan/ We hope that you will be able to jo...
In this episode we discuss the concept of hyperpolitics, as originally conceptualized by Anton Jäger. We contemplate the acute lack of substantive political transformation that has resulted from recent upheavals and movements, and wonder about what it would take to revive the kind of mass politics of the early to mid-twentieth century. Throughout, we wrestle with the prevailing sense of powerlessness and doom, the practical necessity of hope, and the potential paths toward meaningful social a...
In this episode we discuss the work of French philosopher Alain Badiou. Ever since the 1970s, Badiou’s philosophy has been characterized by an untimely systematicity and an ambitious effort to bring together politics, art, science, and love in a unique synthesis under the aegis of a novel fundamental ontology. In Metapolitics, Badiou explains what he understands by politics as a historical site where truths can be produced, and what it means for a militant subject to remain faithful to such a...
In this episode, we continue our series on modernity with a discussion of modernity, colonialism, and the future of both. We take up the claim that modernity is a justifying myth for European colonialism and wonder why we are all so enraptured by it. Are the Europeans as modern as we think they are? We also defend modernity’s promise of emancipation and then wonder what the point of all the modernity talk is anyway. There’s a lot of ambivalence here, but perhaps that’s the point! leftofphilos...
In this episode, we begin our new series on modernity with a discussion of Marshall Berman’s 1982 book All That Is Solid Melts Into Air: The Experience of Modernity. Some of the questions we will tackle in this series will address the substance of modernity, whether modernity is singular or multiple, the relationship of art to modernization, and whether modernity is better understood as a rupture from the past or a development out of it. Berman, for his part, argues that modernity has always ...
In this episode, we use Marx’s infamous “Fragment on Machines” from the Grundrisse as a starting-point for a wide ranging discussion about the emancipatory and regressive potentials of AI technologies. Marx thought that automated systems of machinery are incredible embodiments of highly developed human knowledge, which render labor increasingly unnecessary in processes of production, opening the door for unprecedented liberation. Of course, tied to the imperatives of capital accumulation, eve...
In this episode we talk about the political philosophy of early modern jurist Johannes Althusius. For us, he represents a road not taken in political theory, since Hobbes definitively constructed political philosophy around the idea of the self-interested atomized subject and he couldn’t disagree more. Althusius is an axis between medieval and modern thinking about political life, and his federalist vision forces us all to ask odd questions about what we want. History teaches! leftofphilosoph...
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In What’s Left of Philosophy Gil Morejón (@gdmorejon), Lillian Cicerchia (@lilcicerch), Owen Glyn-Williams (@oglynwil), and William Paris (@williammparis) discuss philosophy’s radical histories and contemporary political theory. Philosophy isn't dead, but what's left? Support us at patreon.com/leftofphilosophy
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